Antara is a middle class Indian woman. Her husband, Dilip, is an American Indian (no, not one of those) who was sent by his company to Pune despite hardly speaking a word of Hindi and breaking his rotis with two hands. What had been a very happy, westernised relationship is now transformed by the arrival of Antara's senile mother and the imminent arrival of a baby. Antara is less than thrilled by her change in circumstances as she explains to readers in sassy, sarcastic tones.
Antara loathes her mother, but she is honour bound to support her. The mother - Tara to her daughter's Un-tara - seems to have made curious decisions in the past. Antara was sent to a strict school run by nuns. Tara separated from her wealthy husband and became a beggar outside the Club - that haven of the middle classes. Tara joined the Ashram and wore white, despite not being in mourning. Antara resents this, and resents the intrusion Tara is making on her now comfortable life as a conceptual artist.
The real strength of the novel is Antara's voice. She is self-entitled, whining, rude, ungrateful and hilarious. She may well have cause for complaint, but her petulance in putting that view across gives the reader a strange sense of schadenfreude. The legitimacy of her complaints is further undermined as the reader gradually discovers the appalling way she has behaved as an adult. There are vignette like chapters - almost like Slumdog Millionaire - with each one offering a different facet of life in India, spanning the social classes. There are real, compassionate characters in the novel. But always, there is Antara's voice.
Burnt Sugar is not a long novel and it is tempting to start all over again to extract every drop of brilliance from this novel that starts so sweetly and becomes so bitter.
How Much of These Hills Is Gold is a technically accomplished novel but I found it somewhat clinical and cold.
Set in the Californian goldrush, the novel follows the fortunes of a Chinese migrant family. Initially, the two young girls. Lucy and Sam, are trying to find a suitable place to bury their father Ba. Ba seems to have been a cruel father led by drink and aggression. Other sections follow, one offering Ba's explanation of what he was trying to achieve; there's Ma's story of first meeting Ba, and there is Lucy in a goldrush town some years after burying Ba.
Each section is packaged into chunks with symbolic names - the significant of which was lost on me - and there was a recurring theme of a tiger. The writing is good, but there is simply no empathy. Sure, there are some universal themes - the migrant experience, racism, possible trans-sexuality, loyalty, honour - but I'm not sure I ever believed the characters were real. It felt like fine clothes hung on tailor's dummies.
There is magical realism too with Ba supposedly writing to the girls from beyond the grave.
Perhaps I was distracted by the disintegration of the world around me (Covid-19 lockdown) which made this a really long slog of a book, but I suspect that even in normal times this would have been quite a hard book to pick up.
Real Life is a fabulously well crafted capture of a moment in the life of Wallace, a black, gay postgrad working in a biochemistry department of a Midwestern university (presumably Madison-Wisconsin). Wallace hails from Alabama - not desperately poor, but very much an outsider whose sexuality did not sit well with his race in the deep south. He hopes that he might fit in Madison, working in a program that has never taken a black student before.
The opening chapter, a party on the lakeside pier, threatens to become The Great Gatsby as Wallace sits in admiration of the sophisticated white students, comfortable in their sexuality and their high status in an equal society. Subsequent chapters, though, reveal that Wallace has a much more ambivalent relationship with this world of privilege. He loves the bodies, make no mistake, but he looks for - and correctly perceives - little slights and signs that he is not completely accepted in this world. Even his friends and closest associates seem to feel that he should be grateful for what he has; that when judged by the yardstick of "his people", he is doing well to have the opportunity of a doctorate and a good job. And those who are less close seem to be more overt in their discrimination, inevitably siding with others as disputes are resolved. This is not a racism founded on verbal abuse and violence, but on small assumptions and prejudices that affect small, transactional matters that add up to a larger whole.
Interestingly, though, Wallace seems to encounter no difficulty in Madison for his homosexuality. How enlightened everyone is.
In contrast, though, Wallace's white lover Miller goes to great lengths to assert his own lack of homosexuality - even as he lies in bed with Wallace.
There are scenes of violence, hidden tensions, infidelity. Secrets are betrayed, feuds fought, possibilities explored. There are ambiguities of bereavement when estranged parents die. This is a novel about young people trying to work out where they fit into the world, running up against the boundaries to see whether they push back. Much of their behaviour is bad, reprehensible. But the world that Brandon Taylor evokes feels real and nuanced. For the most part the tensions remain as undercurrents.
It is also commendable that, for a novel with so many issues, they are used sparingly in support of exploring Wallace's "real life" experiences. He is not a black activist. He is not a sexual warrior. He works diligently and engages with different circles of friends and acquaintances. One of the most memorable scenes finds Wallace engaging with Dana, a highly regarded but inept colleague. And in keeping with the low key, there's no riotous crescendo or dramatic moment of enlightenment.
The strength of Real Life is the humanity, warmth and credibility of the world that is created. In particular, Miller is a comical character: a big doofus with a terrible sense of timing - like a labrador puppy that has not quite grown into a large body. The encounters, the rivalries and jealousies feel real and are described with a forensic precision. Every word, every expression feels right.
This is an accomplished work.
Tambudzai is an underachiever. Sent to a private school in Rhodesia, studying at the University of Zimbabwe, she land up in Harare unemployed, no plan, drifting between hostels and rooming houses. She seems not to have any great sense of urgency in finding either a job or a more stable form of housing. She quite her job as a copy writer in a fit of pique, and lands up as a school teacher for which she has no qualification. And then she has a breakdown and her life falls into chaos.
Is this a metaphor for Zimbabwe - once the breadbasket of Southern Africa with an educated population and a strong economy, claiming independence, cruising along for a bit until the descent into chaos? And then placing itself like a zoo exhibit be re-colonised by European tourists.
The timeline of the novel is not quite clear. There is one anchor point in 1999, but the story seems to play out across years - perhaps decades - and ends in the time of the farm seizures. Independence figures prominently as a milestone in many of the characters' lives but the changes seem to be more gradual. Replacing the former white establishment, we see the gradual rise of a black establishment similarly borne on patronage and good fortune. Tambudzai seems determined to be on the wrong end of the changes, seeing her former classmates and colleagues becoming successful through playing a system that she refuses to fit into.
There is a Cook's tour of Harare life with burgeoning small businesses, earnest workers, the occasional protestor and a functioning healthcare system. There's violence too, and a clearly demarcated social hierarchy, but where a European reader might expect deprivation there seems to be quite a substantial middle class. Even life in the hostels seems quite orderly with kitchen rotas and groups heading out on shopping expeditions. There are trips to the country where, again, the poverty seems to be more of an idea than a reality; villagers happy to perform like natives in return for the tourist dollar and some supporting infrastructure. There is a real and vibrant sense of place; a sense of direction - even if Tambudzai is going in the opposite direction to everyone else.
And much as Tambudzai might seem to be perverse, she is asking a legitimate question - why would an independent Zimbabwe just seek to replicate the inequalities of the colonial system in the pursuit of a European lifestyle?
The drifting nature of Tambudzai's life is compartmentalised into three distinct sections, but it really is more of a general flow. At times, this can feel as though there's an insufficient narrative drive to hold this together, but I think the common themes of squandered opportunity and claimed victimhood keep this together.
This Mournable Body does have one particularly striking (or irritating?) feature in its second person narration. I have never loved this as a technique. It usually feels forced and self-conscious. Tsitsi Dangarembga gets it as right as anyone, but this reader would prefer to have seen a more conventional first or third person perspective. Nevertheless, the novel did feel compelling, and the flashes of humour gave it a human tough that offsets any intellectual trickiness of technique.
This Mournable Body is an impressive novel with a complex protagonist - its has been long listed for the Booker Prize - but I'm just not sure how much this will leave a deep impression.
The current lockdown was an ideal opportunity for me to read this very long novel. I had read the first two of the trilogy (Wolf Hall etc) and I knew how good the writing was.
Even when you know the inevitable ending you are so engaged with Thomas Cromwell's multifaceted life. His occasional reminiscences of his young life in Putney and the bad treatment by his thug of a father are sometimes more vivid than the complexities of religion and politics in that era but that is inevitable. It is not a soap opera that Hilary Mantel has written.